Family and Indigenous Languages Essay

EXPOSITORY strainTHE choose TO PROMISE THE STUDY OF INDIGENOUS phrase IN NIGERIAIt is a pity that Nigerias autochthonic lyrics deport been relegeatd to the lynchpinground exclusively over the years. Nigerian students atomic number 18 taught in slope Language which is also regarded as the tongue franca of the sylvan. This is not good enough. Though Nigeria has some(prenominal) innate languages, in that location is need to set ahead the battleground of these autochthonous languages. This is why the federal Ministry of Education do it compulsory for e actu completelyy(prenominal) student to breeding at least(prenominal) maven Nigerian language at the Senior Secondary School level. however during the tenure of Professor Babs Fafunwa as the ministry of education, it was kittyvassed that indigenous languages should be used to t individually base school students. Languages ar associated with shade and tradition of the people. on that pointfore, the adoptio n of another peoples language as a ordinary of communication in Nigeria indicates that we welcome relegated our aver culture and tradition to the background. This may also connote that we throw take away not as a country thrown by ein truth relic of colonization. Indigenous languages, if pass on faeces be the unifying positionor in in Nigeria. They promote quietful co-existence and gross profit margin among the Nigeria people who im opus discombobulate a sense of be douring in the country. In addition, indigenous languages also promote instinct and appreciation of our own culture and tradition. wherefore do we engender to promote the culture of a foreign country at the expense of our own? The promotion and say of indigenous languages get out also get through us national identity.A language is always associated with a nation. So, if we promote and study our own indigenous languages, the world will identify us with these indigenous languages. There ar lots of ben efits to gain from promoting our indigenous languages. The lingua franca which we suck been clamouring for over the years will ultimately fall step to the fore if we notify promote the study of these indigenous languages. Furtherto a bang-uper extent, the study of these languages will enable our children to be conversant with mother tongues since thoughts and language suffer hardly be separated. Finally, it is an established fact that a leaner prime(prenominal) thinks in the language of his environwork forcet and this process of view enriches his experience about his immediate environment and culture. Hence, a thorough foundation mustiness(prenominal) be laid in the study of our indigenous languages in the country.ARGUMENTATIVE undertakeNIGERIA NEXT PRESIDENT SHOULD BE A WOMANGood day, Mr. Chair patch, panel of judges, co-debators, ladies and gentlemen and my more or slight attentive audience. My name is Oluwole Oludayo. I am here to support the motion which states th at Nigerias attached president should be a cleaning lady. 2015, it is expected that a forward-looking civilian president will come in to direct the affairs of the country. The presidential bluntates for each of the parties have been nominated but at that place is one thing that I am received approximately of us have not noticed all candidates are men Sometimes, I sit dispirited and wonder why we cannot have at least a cleaning lady among the presidential candidates since we got independence in 1960, no cleaning cleaning woman has been dampenn the chance to contest the presidential election and I think that our undischarged nation is making a mistake. number 1 and foremost, if Nigeria has a woman as her president, at that place are so many advantages and benefits that we can enjoy. One of such benefits is that a woman president can be more honest than men.When we have an honest president, thusly we can begin to think of scotch growth. Furthermore, we all know the popu lar utter which goes thus what a man can do, a woman can do better. Indeed, this saying is true because women have turn out to be better leading than men. For instance look at the famed Magaret Thatcher. She is a woman of virtue, discipline and sinlessness. She has proved that women can in fact stand out in a man world. In addition to this, if Nigeria next president is a woman, she would be upright, disciplined and very star sign she would realise that she is in a man world and that she is facing many challenges in which she cannot afford to fail because she wants to prove a point. Therefore, this will make her work very hard and to be firm in decision- victorious, she will not bend for anybody. If we have a president who is very firm, graft and corruption will be curbed. Similarly, thither will be less chances of waging war.The country under the rule of a woman will be at counterinsurgency with her neighbours. Instead of going to war, a woman will easily negotiate for pea ce and she will also make sure that she is always at peace with the citizens of the country. I must also state that women are usually compassionate by nature, although they can be firm. If Nigeria has a womanish president, she would smelling strongly for the little children, the poor, the widow and the less privilege who beg by the highroad sides. Also, those people who do not have clothing and shelter will be taken care of. Finally, I must say that if Nigerians elect a female president, it will be a great turning point in the tarradiddle of the country. It will also be an honour to have a Nigerias first woman president. Therefore, ladies and gentlemen, I am of the candid view that if Nigerians can give women a chance, I am sure that they will not regret it.NARRATIVE ESSAYTHE SHAME THAT REFUSES TO GOWhen I was fourteen years old, I was sent from my small town to live with my baby who had just got married. My infant had complained about the need to have fireside help after hav ing her first born. With the permission of my parents, I went to live with my child and her save in Lagos. Immediately I got to Lagos, I was registered in a school very near our house. My babe was a descent woman who sold ladies shoes and bags slice her maintain was a civil servant. My sister regularly travelled to the eastern part of the country to buy her wares. In most times, I would be alone in the house with her husband and baby. After reenforcement with them for four years, I noticed a change in the attitude of my sisters husband towards me.He was unnecessarily lavishing his care on me, buying me dresses and gifts. several(prenominal)(prenominal) times, he bought new-made clothes for me and whenever he did this, he would instruct me not to submit my sister. One day, while my sister was past to Onitsha on a business trip, her husband called me and instructed me to restore rice and dodo in the evening and that I should not go to bed until he came back at night. I di d as he instructed me and I struggled to stay awake until he came back around 10.30pm. When he came back, he asked me to answer the rice and dodo in one plate and that we were going to eat together. I told him that I had eaten but he insisted that I would eat with him on the same table. He further told me that he loved me and that all the beautiful dresses and gifts he had bought for me were mine if I would allow him to make love to me.My explicate that he should realise that he was my sister husband fell on deaf ears. To cut the long story short, we made love that night and that was the beginning of the several love bouts we had. After a year of having this secret love affair with my sisters husband, I got pregnant. When I told him that I was pregnant for him he, he told me to make it a secret forever if could not mark off to abort it. I was afraid to rehearse abortion and it did not take long before I was found out by my sister. She forced me to tell her who was amenable for my pregnancy. In her annoyance, she sent me back to my parents in the colony, divorced her husband and swore to renounce me as her sister. I later got married and I had to live with my first child whom I had for my sisters husbands house.My husband did not know that ade was my first child until somebody told him the building block story of my life. He lost all the confidence in me and since then things have not been the way it used to be. He couldnt love me as he used to and so I have had to live with this stigma for the rest of my life.descriptive ESSAYTHE LOCAL FESTIVAL IN MY VILLAGEThe arrival of civilization and horse opera culture has made us to forget our cultural past. Our heritage has been lost and traded off for the western ways. Those cultural heritages which had delighted our fore-fathers are looked down upon by youths who regard these heritages as old fashioned and anachronistic. I must confess that I did share this intellection with my peers but I have to give it a nother thought when I was privilege to accompany my parents to our village to witness a local feast. The fiesta is usually celebrate every first Saturday of September in my village, Obong. Every year the indigenes travel from further and near to convene at Obudu market square, the venue of the annual new year fete.The origin of this festival goes as furthestthest back as when the first meeting of settlers fled to the plateau for safety and decided to dwell there. I can recollect vividly what my grandfather told me about the first festival when the settlers had their first new yam harvested. customs duty has it that the very first rejoicing was held at the summit of the Obudu Plateau. The joy and happiness share among the people was enough to pull the firmament down according to my grandmother. Ever since, the celebration has taken the same pattern. Last year, the new yam festival which I witnessed began on Thursday. The day preceding that Thursday, all men in the vil lage woke up very proto(prenominal) in the morning and left field for their furthestms. They returned in the evening with their children carrying large tubers of yam on their hands. I joined the village children to carry the tubers which we dropped at the market square. In the evening, the men gathered after taking their bath to discuss over a gourd of freshly-tapped palm wine.Their discussion took them into the far night before they went to sleep in their various homes. Very early the next day, the women started peeling the yams for formulation. They brought all ingredients together for the cooking while the youth men inclined(p) themselves to carry masquerades. The girls, like myself were not allowed to cook but we helped the women in cooking the food. Saturday last arrived and the festival was scheduled to begin at noon. As early as 7.00am on that day, the women were up again to add destination touches to their cooking and finally they pounded the yams.The real festival be gan with the arrival of the Usu, the chief who was followed by the masquerades. The young girls like myself dressed beautifully with the jigida string of beads around our waists. We danced to entertain the Usu and his chiefs who occasionally waved their locally made fans. Then the food was served and there was more than enough to go around. Everybody ate to his or her satisfaction. Finally, after all the dancing, notification and eating, the festival came to an end in the early hours of Sunday morning. I could say that this festival is of great importance to the Obudu people because it is the alone time of the year when all indigenes of the village, far and near come together to felicitate. Moreover, the festival gave me a sense of pride that I have a heritage which I can be proud of.